Circus Acts Effective Way Of Entertainment

Circus is one of the oldest and effective forms of entertainment. Today, many people are still being entertained by watching circus acts. Usually, when we visit to watch the circus acts we dont realize about the hard work behind these acts. We go and enjoy the show with our family or friends. People who perform the dangerous acrobatic stunts in front of live audience are the backbone of the show.

These are the real heroes without which the circus act wont be possible. With their several months of training and years of experience in entertainment industry these people are professionally trained. They perform these dangerous stunts in front of thousands of people without any hesitation and fear. It requires years of experience and proper training to become confident like this and perform those stunts. They risk their lives only for entertaining us.

One thing that is important to mention here is that organizing such kind of shows is not at all any easy task to do. It requires lot of time to organize a successful circus show and the people who are responsible of doing this are the circus agencies. Nowadays, you can easily get to see various circus agencies who organize these circus shows.

Organizing the circus acts is not everyones cup of tea. Under the proper guidance and management of these circus agencies one can have a successful show. People still prefers to watch circus shows as they are best way to have entertainment in life. After watching these kinds of shows we feel more relaxed and forget all our worries. The circus acts which we see are performed under the guidance of experts.

These circus performers know their job completely and entertain their audience very well. To perform dangerous acrobatic stunts in front of thousands of people is easy to do. You have to train yourself properly to know the right techniques of doing these stunts. The organizing members of the circus acts check each and everything detail and after getting assurance they organize these shows.

Furthermore, with plenty of online websites this can easy be possible to know about circus acts in detail. With the help of these online sites one can get the complete information about various kinds of circus agencies. And can also contact them for asking your queries. These websites are the perfect medium through which you can also watch some interesting circus videos and can learn the basic techniques by some experts. Best part about these sites is that you can visit them at any; they are always at your service giving you the information. Hence, we can say that because of these online websites you can train yourself by learning some useful techniques of doing circus acts.

Housefull Movie Review

At the very start of the film, Sajid Khan pays his respects to several notable names of the 1970s and 1980s, who redefined Hindi commercial cinema. And that gives you ample idea of what to expect from Housefull, which, very frankly, stresses on wholesome entertainment like those wonderful entertainers made by Manmohan Desai, Prakash Mehra, Feroz Khan, Hrishikesh Mukherjee, K Raghavendra Rao, Narendra Bedi, Ravi Tandon and Brij. No wonder, films made by these icons have tremendous recall value even today.

The two things you expect from Housefull are non-stop laughter and non-stop entertainment. That’s because the promos of the film have already given you an inkling of what to expect from this film. Besides, Sajid Khan swears by wholesome entertainers, so it’s only natural to expect Housefull to bring the house down.

Housefull is the story of Aarush (Akshay) who is a total loser with whom everything in life goes wrong. He lands in his friends house who is also a loser, Bob (Ritesh). Bob lives with his wife Hetal (Lara). Somehow, Aarush starts believing that his luck would change if he gets true love in his life. But, its not that simple for him because not one but two beauties come along his way who is none other than Sandy (Deepika) and Devika (Jiah). But, along with the girls enters Major Krishna Rao (Arjun Rampal) who is Sandys furious big brother and also Batuk Patel (Boman Irani), Hetals dad. It is then the movie takes pace. Aarush and Bob try to deceive Krishna Rao and Batuk in a hilarious way which makes stomach ache with laugh. They tell one lie on top of another and it continues.

Though the script is nothing special but its filled with the all essential laugh factor as it is a comedy. Akshay and Ritesh successfully hold the attention of the viewers and their excellent onscreen chemistry is worth mentioning. The climax of the movie has extreme comedy sequences filled with mirth. And of course, Ritesh, Boman Irani, Akshay teamed together with Shajid means assured entertainment. The movie is also high on its enchanting factor as it has casted three hot cheeks together – Deepika, Lara and Jiah.

To mention about the acting skills of the team, Akshay Kumar gave his outstanding performance of drollery. Ritesh Deshmukh entertained throughout the movie with his comic expressions and right timing. Arjun Rampal woos all hearts with his charm. And about the female stars, well, they just added the oomph factor to the movie with Deepika being just mesmerizing and a perfect glam doll. Lara gives her best comedy performance and Jiah is hot but her performance was just average. Chunky Pandey played the role of an Italian hotelier called Akhiri Pasta but, his performance is not worth mentioning. Randhir Kapoor was seen onscreen after a long time and he played Jiahs dad. Boman Iranis performance needs no special comments as he gave his as usual best.

The climax will not appeal to many for the simple reason that while the characters are rolling in laughter on the screen, the audience isnt. Nevertheless, its novelty factor is bound to go in its favour. Anvita Dutts dialogues are extremely funny and witty. Note, for instance, the dialogues of Aakhri Pasta and also Aarushs dialogue in the introductory scene of Zulekha  Yeh vidhwa slow motion mein kyon chal rahi hai?.

Akshay Kumar gets into the skin of the character and entertains in his own style. Ritesh Deshmukh is also very good. Especially when he pretends to be gay, Ritesh brings the house down with laughter. Arjun Rampal does justice to his role of a strict brother. Deepika Padukone looks bewitching and acts with aplomb. Lara Dutta proves yet again that she can be fantastic in comedies. Jiah Khan looks hot and acts ably in a comparatively shorter role. Boman Irani is terrific and leaves a lasting impression. Chunkey Panday has a superb comic track and he does the fullest justice to it. Randhir Kapoor plays the boisterous father of Devika (Jiah Khan) naturally. Lilette Dubey is extraordinary. Malaika Arora Khan and Jacqueline Fernandez add star value in special appearances.

As director, Sajid Khan keeps the audience completely engaged in his out-and-out commercial drama. Shankar-Ehsaan-Loys music is already hit. With Farah Khans choreography, every song becomes a visual delight. Vikas Sivaramans camerawork is splendid. The foreign locations, on which the film has been shot, are heavenly.

Akshay Kumar is back in terrific form, evoking huge laughter with his poker faced humour. Ritesh Deshmukh is another great comic talent who often gets his timing right. Arjun Rampal suits the part and looks dapper. While Deepika looks sizzling hot, Lara manages to score over her in the comedy department. Jiah tries hard and ends up being just about passable. Boman Irani goes over the top as usual. Making a come back on screen after a long gap, Randhir Kapoor playing Jiahs Sindhi dad doesnt get much scope. Chunky Pandey is plain irritating playing Akhiri Pasta an Italian hotelier. His fake Italiano accent grates on your nerves.

Shankar Ehsaan Loys music perfectly syncs in with the mood of the film. Mika sung foot tapping number Apni To Jaise Taise featuring Jacqueline Fernandez is a sure shot chartbuster and is fun to watch on screen. The editing could have been tighter especially in the first half. Vikas Sivaramans camera work is good especially while capturing the Italy locales.

Finally, what makes Housefull a watchable film is the fact that it aims to entertain and succeeds in doing so irrespective of its negative points. Go watch Housefull if you seek pure no hassles entertainment.

Basic Thing To Know About Cool Cat Casino

We have developed a great variety of games as for recreation. Most of the games are meant to deliver optimizing fun and entertainment outputs to the seekers. However, the type of games in which something is put at stake and there are chances to make out something big from that, have resonated heavily throughout the human societies in all parts of the world. From small villages to the lustrous cosmopolitan metros of the world we can find enthusiastic people busy making out their moves in the gambling games that range from petty chessboards to elegant casinos. The passion to gamble continues in diversity of forms and styles and stakes could be anything depending upon the game and tradition of it. In more definitive parlance, casinos have been recognized as the dedicated destinations of gambling where every inch of it is filled with the fervor and craze of betting and getting. With the rising prosperities throughout the global societies US, UK and Australian online casinos as also others have suffered massive increase in their fan following. There have been new launches of the casino houses and concepts.
The traditional casinos as talked above were more limited in their orientations and showcasing of the gambling concepts. Moreover, the elegantly crowned casino places barred popular entry and only the membership holders could enter and place their bets in the gaudy ambiences. The general society could only wish to have a peep into it and if at all the allowance was made, the stakes to be risked were authoritatively high. Some tables and games were regarded as the status symbols with only limited high gentry betters for those. The entry of the video game developers into the space of casino gaming caused major transitions and the foremost was that of availability of the casinos to every seeker with no bar.
Throughout the world the online casino culture gripped the video gaming enthusiasts who were simply lured to make out petty amounts of real cash to their credit in their game accounts. Australian online casinos saw maximum resonance in the cities of Melbourne, Perth, Brisbane and Adelaide among others. The same resonances were felt in different nations too. It should be stated that online casinos are not every old and have emerged only in the yester decade as a practical corollary of the online video games. The prevalence of online casino gaming is more in the western developed nations, Australia and Japan and it is still catching up in the Asian counterparts.
The liveliness of the online casinos has attracted the masses, especially the youth and kids are already in the grip of video gaming concepts. Sensing the affinities, the developers are making out real time conditioning of the emergent web tech interventions to make the casino culture more real. The factor of real money has already been included as the definitive one in the games like online fruit machines and online roulette; & more of the attractions are now being grafted on the interfaces. Australian online casinos are being now increasingly played through smart mobile phones and the same trends are found in US and UK too. We can definitely find the net casinos as taking over the other gaming versions of the web in near future; if the current trends are to be noted.
Learn more about Australian Online Casinos.

Arts, Culture And Entertainment Investment Opportunities In Gauteng

Gauteng is a diverse province that offers whatever your taste in the fields of art and entertainment. Whether you like more modern sounds of music, nightclubs from Soweto or jazz Gauteng has it all.

If you are more attuned to the classical, the State Theatre in Pretoria and the Civic Theatre in Johannesburg regularly present ballet and drama of international standard. And then there are smaller, more relaxed venues presenting music and drama – the Market Theatre, the Sound Stage, the casinos, the Barnyard Theatres, to mention just a few.

To experience some of the diversity that is part and parcel of the Rainbow Nation, take a guided tour of Soweto, visit the Ndebele Village at the National Culture History Museum or spend some time at the Lesedi cultural village. Don’t stop there. Gauteng has museums catering to every interest from railroads to military history, not to mention art galleries that feature indigenous, modern and classic artists.

And, of course, the casinos. Gauteng offers several five star casinos that are well run and attractive – music, drama and dance – as well as fine restaurants, hotels and safe, comfortable places where you can try to beat the odds.

Constitution Hill: With the objective of creating a human rights precinct and a world class heritage tourist attraction that will contribute to the growth of the tourism sector in Gauteng, the Constitution Hill project is already well underway. The new Constitutional Court and the Old Fort are open to the public and historic buildings like the old Women’s Gaol and the Native Gaol are being refurbished. Museum, archives and libraries, offices and conference facilities are part of the overall plan. Newtown – an initiative to regenerate and promote cultural industries in the heart of Johannesburg. It is home to the Market Theatre, Museum Africa, a number of craft markets and restaurants as well as a new social housing development.

Kliptown: Another major urban regeneration initiative, which includes the development of the Walter Sisulu Square of Dedication and offers opportunities in housing, tourism and business development, among others.

Cradle of Humankind World Heritage Site: Declared a World Heritage Site in 1999, this 47,000 hectare treasure house of paleoanthropology is the scene of remarkable find over three million years old. Still in progress, it offers opportunities in tourism facilities, hospitality, conference facilities, infrastructure and scientific research.

Dinokeng: Development of a premier tourist attraction which will include a ‘big five’ game reserve, Stone Age and Anglo-Boer war sites and the historic diamond mining village of Cullinan. Within easy reach of major urban centres, it offers opportunities in lodge development, tourism facilities, hospitality services, conference facilities, manufacture of African-themed artifacts, and commercial and retail services.

FIFA 2010 World Cup: No discussion of investment opportunities in Gauteng would be complete without mention of the FIFA 2010 World Cup. South Africa is the first African nation to host the World Soccer Cup. To successfully organize one of the world’s premier sporting events is both a source of national pride and a challenge for the country. The 2010 World Cup is one of the primary drivers of infrastructure development in the near term. The central government has stepped up infrastructure spending dramatically not only because the infrastructure is under heavy pressure from sustained economic growth but also because the demands of 2010 are enormous. Some 400,000 visitors are expected, who must be accommodated and moved around the country to see their favourite team. As many as 160,000 jobs could be created and estimates of the economic impact are as high as R20 billion. Prices for cement and other basic materials are sky rocketing as the demand for construction material rise. In Gauteng, Soccer City will host 8 events, including the opening and final matches and Ellis Park will host another seven. There is no question that countless business opportunities lay in wait however it’s difficult to calculate the implications of 2010 for consumer spending and investment – in accommodations, in transport, in food, beverages and catering, and in a variety of construction activities related to infrastructure development.

International Women’s Day, Encourage Women Through #BeBoldForChange

Happy International Women’s Day to all the wonderful women in the entire world. March 8 is a special day for women because in this day is celebrated as Women’s Day Internasinal indicating that women are now free to speak and develop ideas and create a work that is not only beneficial for himself, but also others.
Quoted from page International Women’s Day 2017, the theme of this year’s commemoration is Dare to Change or “Be Bold For Change”. The theme is an effort made to encourage women around the world to create with the ability of its own, helping others, and can make all women in the world has a better ability.

Many are made by women in commemoration of International Women’s Day this year, ranging from jointly took to the streets, to upload a variety of words in social media. One hashtag that since yesterday has been more visible on Twitter is #BeBoldForChange.
Not only the hashtag, in commemoration of International Women’s Day 2017, Twitter also released a special smoji to tagar #SheInspireMe, #WomensDay, # IWD2017 and #IWD, and held a campaign #SheinspireMe for the women who have inspired many. The female gender symbol Emoji will appear was automatically if the user typed the hashtag-tagar.

Not only Twitter, one of the world search sites Google also commemorate International Women’s Day by making a few Doodle cartoon showing 13 female character who has inspired many people in the world. There heroine Ida Wells, Lotfia El Nadi, Frida Kahlo, Lina Bo Bardi, Olga Skorokhodova, Miriam Makeba, Sally Ride, Halet Cambel, Ada Lovelace, Rukmini Devi, Cecilia Gierson, Lee Tai-Young, and Suzanne Lenglen.

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Handy And User-friendly Dish Network Television Guide

DISH Network, the top satellite TV entertainment provider in USA reinforces the rationale for your leisure time at affordable budgets. DISH Network offers a handy and user-friendly TV guide to its customers that helps them install the service by entering the zip code and choosing the satellite.

The DISH Network program guide has an interface just like a calendar displaying channel number along with the channel name. It informs its consumers about the commencement and finishing time of a specific program and also the left over time for the completion of the existing show.

The spectators of DISH Network can take a quick look at the agenda while watching a particular program. The DISH Network TV guide presents the MPAA score of the movie, which can be G, PG, PG-13 or R. It also updates its clientele about the name of the television artiste in the movie.

The clients of DISH TV Network can also obtain the information whether the TV show is close captioned or not and several other information for instance whether the character is shouting aloud or murmuring, whether the sound is in stereo or not. In case of stereo sound, it will come from the left side and right speakers will be different and in case of mono sound, the sounds coming from both the speakers will be identical.

The viewers of DISH Network can make preparations ahead with the help of DISH Network TV guide. Be it your favorite shows coming up on television tomorrow and even the day after tomorrow, you can plan in advance.

By virtue of DISH Network guide, shows can be grouped together, as per the theme or type. According to the guide all news shows and sports shows are grouped together. Among the other categories, you can hit upon movies, family, education, serials, music, religious events and lots more. The spectator can also look for a TV show or movie, with keywords like the title of the movie or name of artiste.

The patrons of DISH Network can also create a custom guide that will be listing all their desired channels. The viewers can also get the information of an ongoing TV show or movie just by setting the timer. Moreover they can also make use of the event timer as an alarm clock. The auto-tune feature will automatically change to your desired channel at a particular point of time. The DISH Network program guide also telecasts the news and weather and simultaneously allows its users to have fun from playing games.

DISH Network TV guide is much more superior if compared to a cable TV guide. Channel surfing of DISH TV Network is much more superior to cable TV . The cable TV entertainment guide is a bit complex to interpret as there is no space to fit in the details of TV show or movie. At times, the spectators can view only one word of the forename of the TV show. Cable TV does not allow its consumers to group news shows or sports shows together or even does not permit its patrons to make a list of their favorite channels.

DISH Network Packages offer several American Channels that liven up your living room with the zest of real entertainment. DISH Network also provides movie channels like HBO, Starz, Showtime and Cinemax and local channels from CBS, ABC, NBC and Fox for most regions. The spectators can watch HDTV shows with a HDTV receiver that comes free with DISH Network Packages. A DVR upgrade is also available for free, to record your favorite programs that you can enjoy at your convenience.

Benihana Special Offers Coupons – How To Use Coupons For Discounts On Your Family Dinner

Is it feasible to cut your Benihana restaurant expenses? The obvious ways to do so are to take in out less always or to select less pricey meals. Sure, you are able to do this but being as well thrifty in this regard practically kills the fun of consuming out.

Fortunately you can find several very good ways of saving funds on Benihana restaurant expenses. One way is to eat out at slow times where the Benihana restaurant could be running specials to attract a lot more customers. For example, some Benihana restaurants have “early bird specials” for individuals who choose to eat dinner within the late afternoon instead of early evening. Simply because the Benihana restaurant is commonly slow during these times, the Benihana restaurant owners are happy to give you price break to attract additional customers.

An even much better way to save money is to use Benihana restaurant Benihana coupons. This sort of a coupon will allow you to save income on specific products and solutions or save a specified amount off your total bill.

Why do Benihana restaurants supply Benihana coupons? There are lots of reasons. A Benihana restaurant can be offering new menu goods and they desire to entice men and women to try out the new menu items. So, they provide you with a price break in case you order those items. Or, a Benihana restaurant may possibly wish to improve business during a specific time of year, so they provide a price break to bring in far more patrons. Or perhaps the Benihana restaurant simply desires shoppers to order a lot more products and solutions per meal than they would otherwise. For example, by offering half off on dessert items, a Benihana restaurant can make a lot more cash off their existing patrons by owning much more dessert orders.

There are quite a few local city and entertainment guides that supply Benihana coupons, or dinning discounts, but many of they are the local burger and pizza places or other Benihana restaurants that genuinely advertize inside these guides and don’t reflect all the available discounts that are definitely obtainable for the local area.

If using Benihana restaurant Benihana coupons had been not this sort of a well-known activity, then you wouldn’t see so several advertisers selling these services to local and chain Benihana restaurants, and even numerous local radio stations that are offering these Benihana coupons on their advertizing net websites that they promote to their listeners.

With so numerous individuals definitely searching for dinning Benihana coupons, the question is how can you find totally free Benihana restaurant Benihana coupons on the internet with out to buy something or provide own information?

The answer: Research on the net with Google or your favorite research engine for Benihana restaurant Benihana coupons locally using a local look for word like “Los Angeles Benihana restaurant Benihana coupons”, add in your local city or other relevant search word and you will get a considerable list of websites that supply cost-free Benihana restaurant Benihana coupons that you can print and use.

Another excellent notion is that by using free of charge Benihana restaurant Benihana coupons, you are able to also plan your family members and friends future dining and entertainment activities that include many new places to eat.

Fortunately, you’ll find a number of Benihana restaurants that supply on the net discount Benihana coupons to help families avoid creating that sacrifice. Discount Benihana restaurant Benihana coupons are widely offered including an excellent value. Purchased on-line, these Benihana coupons are valued at double or triple the pay for price. This helps to stretch that hard earned dollar a small extra and to continue to enjoy Benihana restaurant meals.

To take in advantage of these deals start by determining a weekly or monthly budget for Benihana restaurant spending, for instance the expense of purchasing the discount Benihana coupons. The budget quantity will depend on the amount of persons included and how several Benihana restaurant foods are planned. Thinking around the types of Benihana restaurants visited will likely be crucial too. Fast-food Benihana restaurants are typically less costly than casual dining Benihana restaurants, so budget accordingly. If dollars is so tight that it’s difficult to find room within the budget for Benihana restaurant outings, eat a consider the other household expenses. Check into the telephone, cell phone or television subscriptions. Can they be downgraded? Reducing or cancelling non-essential residence expenses may free up sufficient money to allow for your Benihana restaurant budget. As soon as the budget is set, head for your internet.

Fortunately, Benihana restaurant Benihana coupons allow you to take in out a lot more always than you would otherwise were able to, and they are practically indispensable for individuals that simply must eat out either due to the convenience factor or due to the fact they have no other choice.

Just like the Benihana coupons that you just would typically use for groceries, these Benihana coupons give you large discounts on your Benihana restaurant meals. They can also be tremendously exciting if you have to entertain family from out of town, or you might be treating your buddies to a no holds barred dinner. In these kinds of situations, you’ll likely must put your bank card through the paces if you do not have any Benihana restaurant Benihana coupons with you. Plan ahead and pack several discount vouchers however, and you’ll pay no more than what it would cost to feed 2 men and women with normal appetites.

Again for instance grocery Benihana coupons, Benihana restaurant Benihana coupons are simply available within the Benihana coupons supplements section of one’s local newspaper, which will typically supply up discount vouchers once or twice a week. Merely cut out these Benihana coupons, and you are able to get discounts that can consume the sting off a hefty Benihana restaurant bill.

URBAN GROOVES MUSIC IN ZIMBABWE A case study of how American music influences other cultures and identities



In Zimbabwe music has always held a special place among the people. Zimbabwean music is always intertwined with the country’s political history. During the war of liberation, Zimbabwe African National Union (ZANU) launched its own private radio station called Voice of Zimbabwe, which broadcasted from Maputo, Mozambique. The party’s choirs used to sing militant songs, which were, broadcasted on the station as a moral-booster for the guerilla fighters and their peasant supporters. Music became part of the liberation war strategy2. Even after independence in 1980 many of the choirs continued to sing and record many political songs like Zvinozibwa ne Zanu and Taireva by the ZANU Choir.

Other musicians of the liberation struggle era include the likes of Thomas Mapfumo whose fame rose around 1967. Mapfumo blended traditional Shona mbira music with Western instruments and a political message with traditional metaphors. During the 1960s he used to sing very militant political songs, which were very popular among the people fighting for independence. According to Turino (2000:174), -..Some of the music was used to generate an emotional force which nationalism required-. This formed the basis for nationalist discourse.

When a musical fad called urban grooves hit the Zimbabwean market following the introduction of the 75 percent local policy on broadcasting in 2001, a number of critics whined and sentenced them to death. They were accused of being copycats of American musicians especially hip hop musicians. Though they use indigenous languages in their music, they are still branded as being unoriginal. Many urban grooves musicians have produced soul-lifting and enjoyable music which is popular among the youth . The youth of today have a burning passion for a career in music, especially when they see musicians of their age gracing important occasions and childhood friends making headlines for their stage perfomances and celebrity lifestyles. This has led many to try their luck in the music business when they realize the attention their peers attract in the streets and wish they could be the toast of their fans3. However in some cases passion has taken precedence over talent because some of them are pushed by the desire to be heard and seen when they lack talent and seriousness. In the end, they end up imitating American musicians in order to gain recognition. (The Herald: 15 feb 2004)

However urban grooves is not a Zimbabwean phenomenon. From Zimbabwe to Zambia, Malawi and Tanzania, the urban contemporary music is now the in-thing and the most talked about genre with most of it being played on African radio stations. One can now enjoy music sung in isiNdebele, KiSwahili or Bemba even if these are foreign languages.(The Herald :7 feb 2004) .In urban grooves music, local beats are fused with R&B, soul, soul, reggae and hip-hop to come out with a different blend. This new wave seems to have a contagious effect and is still spreading all over Africa. In Tanzania it is known as Bongo Flavour. (The Herald 7 Feb 2004). When the government of Zimbabwe introduced the seventy-five percent local content, the aim was to produce something which is African and home-grown. While urban grooves music is home-grown, yet effects of globalization on their music take center stage with some claiming that they lack Zimbabwean identity. With the rise of the urban grooves music genre, some traditional recording companies were not keen to sign them because they lacked experience in music production, hence the poor quality of their music. (The Sunday Mail:8 May 2004) In 2001 Elliot Manyika, the then Minister of Youth, Development and Employment Creation recorded an album Mwana wevhu (Son of the Soil) with the praise song Nora that praised President Robert Mugabe. The government started releasing a series of campaign jingles like, -Chave Chimurenga, Ramba Wakashinga, and Sendekera mwana wevhu- among others, but all meant to promote government policies.

In replacing the -banned’ songs with its own commissioned music, the government wanted to kill two birds with one stone, that is killing protest music and making sure the rebellious musicians’ music is not bought thereby forcing them into submission.This caused many ordinary people to shun national radio and television with attention swayed to international music using satellites especially in urban areas. Some people felt there was too much propaganda in national broadcasting content5. In 2005, an international website promoting the rights of musicians had this to say on the broadcasting content policy of the government:

-Zimbabwe, suffering under sanctions, shut out from the international community, responding to its own deep resonance of its own sounds, seeing plots and conspiracies all around it-.hence the need of -feel good art’ in which state radio and television are replete with propaganda jingles- ( “>> 2005)

What was emphasized during this period was liberation struggle nationalist culture.

In 2001, the Minister of Information and Publicity had announced that it was now compulsory for all radio and television stations to allocate a staggering seventy-five percent of all programming to local productions 6.The government banned international songs on Power FM, as it introduced the one hundred percent local content on the radio station. The government hid under the banner of -reAfricanisation’ and -culture’. The Chronicle (15 Sep 2005) reported that the one hundred percent local content was later reduced to seventy-five percent on Power FM in September 2005. Zimbabwe Broadcasting Holdings Corporate Secretary, Jennifer Tanyanyiwa confirmed the changes and said :

– Ever since its launch in January 2004, Power FM has successfully promoted the growth of the local music industry by supporting local urban grooves produced by Zimbabwean youths and the time has now come to encourage the cross-fertilization of various types of music- (The Chronicle:15 sep 2005) However this had seen the emergence of a new genre of music called the urban grooves. It was the one hundred percent local content policy, which saw the emergency of urban grooves musicians like Rocqui (now Roki), Decibel and Leonard Mapfumo.

The local content policy was received with mixed feelings by different sections of the media and varied reactions. Zimbabwean journalist Luke Tamborinyoka in Masara (2005:5) said: -While it is true that localizing the content of our media comes witH great challenges, it enables us to realize our potential, unleashing spin-offs in the creation of locally produced films and music production houses..- (Masara2005:5)

However others like this anonymous listener criticized the poor quality of the music and said this in Independent Xtra :

-One can not impose music filled with mediocrity such as the so-called urban grooves on our radios, though some artists in this genre seem to have direction..- (The independent Xtra:6 Jan 2006)

As the pop teen station Power FM was tasked with catering for the youngsters’ music, the genre grew. These were youngsters who were used to listening to gangster and sexually explicit songs coming in various genres such as hip -hop, reggae, and Rhythm and Blues (R’n’B). The songs of urban grooves musicians is mainly sung in vernacular languages like Shona and Ndebele which gives it a local feel though there are traces of popular international songs. Traditional record companies like Gramma had originally rejected the songs as not original and commercially viable.7

The music continued to be a hit among the youth in urban areas though adult listeners received it with a punch of salt. Thus how urban grooves music was born.

There are other genres of music in Zimbabwe like sungura / museve, traditional mbira music,jiti , and jazz among others. Most of the sungura artists like Alick Macheso deal with social issues like infidelity in marriage, love and working hard in life in order to achieve the cravings of your heart. In Zimbabwe, generally there is this policy of trying to de-westernize the mainstream media and communication systems through various measures, including restrictions on international content in the broadcasting media, monopolization of the airwaves and a general reorientation of the country’s cultural policies.8


The government of Zimbabwe has tried to minimize the effects of globalization by through enacting a number of legislations like the Broadcasting Services Act (2001) and the Access to Information and Protection of Privacy Act (AIPPA). The legislation on local content policy was passed on April 4, 2001. In the same year outside global interference was evident in Zimbabwe. It was the same time, that the West especially Britain and the United States of America began a demonizing campaign against the government of Zimbabwe due to the land reform programme calling for regime change. The Broadcasting Services Act (2001) stated that:

Every week during the performance period a radio broadcasting licensee shall ensure that within six months of this Act coming into effect, (in the case of a person lawfully providing a radio broadcasting service immediately before that date) or immediately upon the issue of a licence or within such longer period as the Authority may determine, at least- (a) 75 per centum of the music broadcast consists of Zimbabwean music (b) 10 per centum of the music broadcast consists of music from Africa. Subscription radio broadcasting licensees A subscription radio-broadcasting licensee shall ensure that, in every week of the year- (a) at least 30 per centum of the music broadcast during the performance period consists of Zimbabwean music; and (b) at least 10 per centum of the music broadcast consists of music from Africa; and (c) where a portion of a subscription radio broadcasting service is unencoded, then for the duration of that unencoded portion, at least 75 per cent of the um music broadcast is Zimbabwean music and at least 10 per centum of the music broadcast is music from Africa. Minister may prescribe other content conditions (a) after notice to the licensee concerned, prescribe other local content conditions; (b) prescribe any longer period for the purposes of subparagraph (1) of paragraph 2 or paragraph 5. (

According to The Standard ( 28 march 2004), -the Minister of Information and Publicity, Jonathan Moyo declared that only musicians with 500 of their copies recorded should be accorded airplay, but on Power FM, the numerous artists who made it into the Top-40 chart, only nine have recorded full length albums that are on the market- These are the acrimonious circumstances which urban grooves musicians grew. The seventy-five percent local content saw the emergence of young music stars. The policy saw the greatest crop of varied and diverse music and gave the youths the opportunity to showcase their music. The policy introduced the likes of Decibel (Daniel Mazhindu) with his reggae-flavoured lyrics, Stach of the Amasiko fame with his disactic lyrics and kwaito-type grooves, Tia with a Western beat and even Fungisai Zvakavapano with gospel music. (The Sunday Mail: 2 May 2004) The legislation also saw the rise of recording studios like Tonderai Music Corporation, Katlas Records, Corner Studios and Country Boy Records.

The policy gave the artists many avenues of improvement, however some artists went to the extent of -borrowing’ lyrical rhymes from Western musicians. Regarding the direction their music was taking Dino Mudondo said:

-The Department has given us reason to’s true that we got a breakthrough, thanks to the local content programming policy and we have striven to live up to our standards despite criticism that our music lack cultural identity and that we are not being original..- (The Herald :3 may 2002)

Some critics argue that urban grooves musicians should produce music which is truly and proudly Zimbabwean because part of the music they produce was a bit on the -bubblegum’ side as it was almost a total import of Western musical styles10.

To help seal the initiative, the government started Kingstons Music, a recording and marketing company (The Herald: 7 May 2004) However some of the music which was being played on radio stations like Power FM was not found on the market prejudicing the artists of a lot of money. This prompted one music fan to complain, that: -..more people are getting exposure, thanks to the policy yet some things have to be corrected to ensure the initiative does not end up a fluke-most of the music being produced is not available on the market and quality is being compromised here and there a most of the music is produced in people’s bedrooms, where it is coming from private PCs-


There have been many discerning voices as to how the urban grooves musicians present themselves to the listening public. They have been accused of lacking cultural identity as Zimbabweans. In terms of content, the thrust of broadcasting institutions has been to counter what the government calls imperialist interests and their quest for regime change in Zimbabwe. Urban grooves music emerged during a well-defined era where the government of Zimbabwe argued that the content broadcasted should reflect Zimbabwean identity, history and cultural diversity. However, it seems the urban grooves artists have been doing the opposite since the formation of the genre in Zimbabwe. This brings out many questions as to whether the youth really understand culture or even identity. Maybe cultural identity means a totally different phenomenon to them. In the Zimbabwean contemporary context, culture has got so many symbols that it is difficult to pinpoint the true culture of the Zimbabwean people in an urban context. It seems people have got different conceptions and opinions of what cultural identity is. People in the country side, those in the city and those who fought in the liberation struggle who form the nucleus of the government today have got points of departure in their description of culture. The youth may have a totally different opinion of culture shaped by the times we are living since some claim that -culture is dynamic’.11

In reference to the post-colonial Africa, Gecau (1993:46) notes that: – the leaders who emerged after independence presented themselves as -enlighteners’, and were soon suspicious of the expressions of culture which were proof of the independent-.gradually -culture’ came to be presented as past forms, national symbols and emblems associated with the struggle for independence, the achievements of ndividual leaders and so on-.

In trying to define what is culture and their identity, the youth hit a brick wall. In Zimbabwe there seems to be a misrepresentation of culture with the ruling elites trying to define culture in terms of past liberation war struggle and the culture being brought out through globalization. This is through movies, international music and satellite dishes. This is what the youth of today is exposed to. The youth have a restricted cultural mediation role.

The government was keen to establish control over communication processes and distribution networks for cultural commodities but this has failed mainly because the world has become too small a global village. The older generation has too many difficulties on their shoulders to understand the youth mainly because of generational gaps. It is now difficult to understand the true cultural identity of the youth mainly because of the emergence of sophisticated and technologically advanced gadgets. Therefore the youths’ consumption reference tends to be outside Zimbabwe, from global media images in other parts of the world. 12

What urban grooves music stands for in our social hierarchy is the question at stake. Music actually develops within certain political, social and cultural parameters. The older generations’ concerns have been, what are the youths of tomorrow going to be like considering what the youths of today values, but however no single urban grooves musician is a true the representative of the genre as a whole. Personal experiences can affect one’s music in a completely different way from the other13. Though the researcher chose to study the music of Maskiri, he is hardly a complete representative of urban grooves music. Each urban grooves musician has got his own style of expression. One has to look at music without imposing individual ideas inappropriately.

It is difficult to classify them because; some like Portia Njazi (Tia) do not consider themselves urban grooves musicians. Decibel and Christy-B’s music is too reggae-flavoured. This begs the question; What is urban grooves music? Decibel was recently quoted as saying that he actually hates urban grooves music. 14These are some of the controversies of urban grooves music. Some question the genre’s originality.


The following research questions will guide this study: 1. What themes do urban grooves musicians dwell on , vis–vis hip-hop musicians in America and Europe? 2. To what extent does urban grooves music reflect the influence of foreign cultures?

3. To what extent is urban grooves music local?


Since its inception, urban grooves music has generated a lot of controversy. Among the defects of the genre which the listening public pointed out are that, the music is divorced from our cultural identity as Zimbabweans, and that the music is meaningless among other things. This is an inquiry into the differences between urban grooves music and mainly hip-hop music in America focusing on similarities and differences in terms of themes in order to ascertain urban grooves loyalty to our culture and identity or whether they are just another cultural transplant of American hip-hop music. The study will also show the aspects of American culture inherent in urban grooves music. The researcher will also highlight the relevance of urban grooves music to our society, whether they sing about sensible or senseless issues divorced from social reality in Zimbabwe. Aspects of urban grooves music that are -borrowed’ from Western musicians will be discussed.

However, after looking at all this, the researcher felt the main burning issue against urban grooves music was whether they are being innovative or imitative in their approach to music. The researcher felt a thorough analysis of the genre was needed as whether to dispel or validate these accusations, hence the study of the music of Maskiri and the group Xtra Large. This is a close analytical insight into the factors, which influenced urban grooves music through the textual analysis of their music’s lyrics.

The researcher will look at various aspects of urban grooves music, including their similarities and differences with international artists like Eminem and Mariah Carey whom the listening public says they copycat. Urban grooves music has got something positive which it is contributing to society, but it seems people are just keeping a blind eye and a deaf ear to that. It is a product of society and this means there are many aspects of society reflected in their music. This means aspects of our culture, history and social life are reflected. However this is not to say urban grooves music is wholly Zimbabwean or not, aspects of globalization and cultural imperialism will be analyzed vis–vis our cultural identity.

Though music is universal, its meaning is not, in the Zimbabwean context one has to look at whether urban grooves music is useful or is potentially harmful, and what differentiates good from bad music.


While traveling from Harare to Zvishavane by bus, on 23 January 2006, there was a heated debate as to whether urban grooves music in particular is senseless or sensible. Many seemed to have listened to the songs of Decibel (Daniel Mazhindu), Betty Makaya, Maskiri (Alishias Musimbe), Xtra Large and Nasty Trix among others. Some thought it was a waste of time listening to their type of music since it is just a copycat of Western music. These were mainly the older generation, but there was general appreciation from the younger generation.

What I found out is that many people do not understand music and urban grooves music in general. Urban grooves musicians were disparaged as hopeless, and there were suggestions that they should do what they called the -African sound’ or -Zimbabwean music’. It was clear most of them had never listened to urban grooves music but were basing their arguments on hearsay. This concept of what can be termed Zimbabwean music is very problematic, because there is nothing in Zimbabwean music today which is not affected by something exotic. The youths who sing this type of music are actually a product of society, so why it is then that society is refusing to recognize what is part of it?

Though the older generation has a point it seems they do not realize the social context, situation, influence and the environment in which these musicians are operating. Sometimes what the public see and hear are just lyrics and the singers but refuse to see the force behind all this. In this case, urban grooves music will be studied in the context of globalization and cultural imperialism. The researcher will take a neutral view in order to have a fair analysis of the whole issue.

There is very little literature on the analysis of urban grooves music, except from newspapers but this research will be a detailed, close analysis of the music of Maskiri and Xtra Large of which they will be given a chance to defend their views also.

The above incident prompted me to embark on a scholarly study of urban grooves music.


This section briefly discusses the key terms that are central to this study. These are culture, cultural imperialism, globalization and identity.

1.6.1 Culture

This year the culture week ran from 19 to 26 May 2007. At the official opening of the culture week in Kadoma, the Minister for Policy Implementation in the Office of the President and Cabinet, Mr. Webster Shamu, described culture as; -Culture is the sum total of the way of life of a society from traditions, customs, value systems, life styles, arts, social institutions, and spiritual , intellectual and economic features that characterize society or nation. This defines us as a people. It is these values, symbols, interpretations and perspectives that distinguishes us from other peoples- (The Herald: 24 May 2007)

The culture week in Zimbabwe is a reminder of the need for communities to preserve their traditions and values that define us as a people. According to Gwanjera (1984:13, culture can be defined as -the totality of socially transmitted behavior patterns, arts, beliefs, institutions, and all other products of human work and thought, religious culture, musical culture, oral culture and so on-. Culture can include the predominating attitudes and behavior that characterize the functioning of a group or organization15. To some culture is a way of life, which means culture must stimulate creativity, enhancement of cultural identity and contribute to national consciousness and identity to promote different cultural activities people are engaged in16. Zimbabwean cultural values include positive morals, values and ethics. However, it should be noted that blending cultures is not the same as giving way to cultural imperialism.

Even though, these definitions of culture are sometimes too broad to be understandable, such that the definition of culture becomes very relative. However in Zimbabwe, the locus point of our culture is wholly defined in the concept of -unhu’.

Many scholars give different and sometimes contradictory definitions of culture. According to Titon (2005:25), -culture is a way of life, learned and transmitted through centuries of adapting to the natural and human world. Porter (1999:19), argues that, -the social environment is culture and the characteristics of culture are that, culture is learned, culture is selective, facets of culture are interrelated and that culture is ethnocentric. Therefore culture represents a limited choice of behaviour. Every society has its own way of viewing the universe with coherent set of values and behaviour. But there comes the erosion of cultural values through technology and globalization. Its debatable, whether people should redefine their culture or not. In my research I will use -unhu’ or -ubuntu’ as the locus definition of culture in our society.

1.6.2 Cultural Imperialism

According to Tomlison (1991:8),this refers to a kind of cultural domination by powerful nations over weaker nations. It is viewed as purposeful and intentional because it corresponds to the political interests of the United States of America and other capitalist societies. The effects of cultural domination is reflected in attitudes and values of Western, particularly American capitalist societies. According to Sollonzo (2007:78), the transmission and diffusion across national boundaries, of various forms of information in the form of cultural products of other nations has led to the displacement and marginalization of the original cultures of the local people such that the dominant ideologies becomes those of the foreign cultures. In the end the local culture loses its independence to grow and sustain itself in an autonomous way.

Assuming that all forms of culture construct and deconstruct social identities cultural imperialism raises many important questions about the loss of cultural identity, especially in the music of urban youth in Zimbabwe17. Though to learn about other cultures is not bad, the main problem comes when foreign values are internalized by many in our society.

1.6.3 Globalization

Globalization can be simply described as something which started somewhere and has spread all over the world. It has also been described as an aggregation of cultural flows or networks in a less coherent and unitary process than cultural imperialism and one in which cultural influences move in many different directions. The effects consist of media, technology, ideologies and ethnicities on recipient nations and the likely result is cultural hybridization. Tomlinson (1999:35) refers to globalization as the rapidly developing network of interconnectedness and the interdependencies that characterize modern social life. This already exist in telecommunication systems that link the world through satellite dishes, aircrafts which move people faster and computers which disgorge information at any time.

Tomlinson (1997:34), describes globalization in the social context as, the transmission or diffusion across national boundaries of various media and the arts. Generally the circulations of cultural products or artifacts originate from many different nations and regions. Globalization raises more important and controversial issues concerning its effects on local and national cultures and their responses to it.

The spread of the English language generates a preferential market for commercial and cultural products which operate in English. (Hertz 1999:45). An obvious example would be in popular music where English is used as a medium of expression and communication in advertising and marketing in many parts of the world. According to Sollonzo (2007:39), globalization mutually reinforces and embodies a set of cultural and political assumptions about, for instance, the inculcation of the uniqueness of individual identity, superiority of the historical role, political systems and cultural products of the United States of America and Britain.

In the context of culture and society, globalization influences the way people view their world, such that they see it through the European eyes.

1.6.4 Identity

The issue of identity is always centered on Zimbabweans who adopt -Western culture’ and those who are of the -indigenous culture’. Indigenous beliefs remain powerful in rural areas and working-class townships. However there is a sharp distinction especially with those who are of a black middle class background who usually have a say in the country’s media policies. According toTurino (2000:32), regardless of class, when Shona people in Zimbabwe speak of -our culture’ or -our customs’, the vast majority point to the rural village. This shows that they owe their identity to Shona cultural practices and ethics of living. However shifts in church and state education policy and media policies ?have produced a diluted identity18. So, identity is a controversial subject in its description, people develops their identity through interaction with their culture and others in it, if that culture changes so is the identity it fosters. (Zimmerman 1965:67)

Chezet (2007:31), refers to identity as people as they are, as cultural beings, finding space, free opportunity to make their own schemes using their own experts and resources whose knowledge they can interpret or reject as befits their reality, both technical and perceptual, and such space is the venue for positive undisruptive change.

Even though, identity is rooted in having a name, a place and a setting. To have a name means having a history that has got its values, customs, regulated and accepted social behaviuor and a future based on those values. In other words identity does not change with situations.

In trying to define culture, cultural imperialism, globalization, and identity, it has got its limitations and generalizations since there are no universally accepted definitions of these terms. Sometimes the difference between globalization and cultural imperialism is not understandable but the researcher has tried to give objective discussion of the terms. Culture is also linked very much to identity.


This chapter outlined how the urban grooves genre of music started, and the environment in which the genre started. The long background of music in Zimbabwe points out the socio-political situation behind the emergence of the genre including the situational context.

The chapter also highlights the transition from militant music of the liberation struggle, the celebratory music after independence in 1980, protest music of the middle and late 1990s. Mainly the music of Thomas Mapfumo represents this period. The new millennium brought with it new genres of music, this was the phase of the urban grooves musicians. This was also coupled with the change in legislation of Zimbabwe with the promulgation of the Broadcasting Services Act in 2001.

Urban grooves music has given a whole new face to music in Zimbabwe and great strides have been made in a very short time amid verbal attacks from the public due to some controversial issues which will be dealt with fully in the next chapters. The chapter also highlighted the issues and problems in the study of urban grooves music in the context of globalization and cultural imperialism.

In the next chapter I will look at the theoretical assumptions of the study.





Literature Review mainly assists in attacking the problem for research because the research problem is always central. In knowing what the others have done, one is prepared to attack with deeper insight and more complete knowledge the problem one has chosen to investigate.

According to Paton (1986:28) Literature Review provides the following benefits:

1)It can reveal investigations that are similar to mine, and how those collateral researchers handled those situations.

2)It can suggest a method or technique of dealing with a problematic situation which may also suggest avenues of approach to the solution of similar difficulties I may face.

3)It can reveal sources of data, which one may have never known they existed.

4)It can introduce one to significant research personalities of whose research efforts and collateral writings one may have had no knowledge.

5)It helps one to see the study in historical and associational perspective and in relation to earlier and more primitive attacks on the same problem.

6)It also provides new ideas and approaches, which may have never occurred to me. 7)Literature review helps in evaluating my own research efforts by comparing them with related efforts by others.

The exploration of other researchers cannot be a haphazard undertaking because around every researcher there is a vast sea of literature and countless reports of what others have done. A careful consideration of the research problem should suggest relevant areas of discussion and indicate the direction that the discussion of the related literature should take. According to Paton (1986), a discussion of related literature should begin with a comprehensive perspective, like a pyramid: broad end first, then one can deal with more specific and more localized studies which focus closer and closer to the specific problem.

In the literature review relatedness should be emphasized and the reader must be constantly aware of the manner in which the discussed literature is related to the research problem. Points of departure should also be emphasized to show differences. In my research I used approaches used before by other scholars.


There has been no scholarly study of urban grooves in Zimbabwe. This study, therefore is a groundbreaking one on this subject, however there are several studies that have inspired my research, and this include Alice Dadirai Kwaramba (1997) and Thomas Turino (2000) and Gray (2001)

Kwaramba’s analysis of songs is similar to what the researcher would be doing since it involves the analysis of linguistic selections of musicians’ lyrics vis–vis corresponding social influences and relation analysis and the study of meaning in texts. Therefore Kwaramba uses critical linguistic approaches, which are very necessary in the study of song texts by urban grooves musicians. Kwaramba studies the music of Thomas Mapfumo, and this serves as a reference point in issues of comparative analysis of music and social identity in Zimbabwe. The publication is also a critical examination of music in Zimbabwe, before and after independence.

One of the literature sources which inspired this study is the study on Zimbabwean music done by Thomas Turino (2000).Reviewing the book Veit Erlman notes that the -focus on Turino’s study is the development of revolutionary music sung by Thomas Mapfumo and other Zimbabwean artists, the development of this music from its roots in early Rhodesian era to the emergence of the cosmopolitan culture among the black middle-class in independent Zimbabwe and how this gave rise to urban popular styles modeled on influences from the Mills Brothers to Elvis Presley-. Turino explains the combination of -foreign’ and indigenous elements that so-often define nationalist and cultural projects. It is in this contextual view that urban grooves music should be studied especially if people say they must be loyal to our culture and identity in their music. It is worth to comparatively analyze other aspects of Zimbabwean music and find out if it does not have traces of global cultural influence. No type of music in Zimbabwe can then be said to be original.

Turino explains the focus of his publication as, -..from the point of view of people in Zimbabwe, or people like myself who view Capitalism as a negative force in relation to ecological and social health it is important to see how globalization progresses at the level of values and life ways-. Turino clarifies the continuities and cultural effects of colonialism, nationalism and cosmopolitanism. Directly paralleled to my study of urban grooves music is the medium of value, this is our values as Africans, identity and social relations in music making which actually provides a useful window in conceptualizing the historical background and some other issues concerning music in Zimbabwe.

However his research is different from mine because he does not go deeper into analyzing the lyrics of the artists he writes on while mine is a textual analysis of urban grooves music centering on selected artists. Turino only deals with influences which changed the face of music in Zimbabwe before and after independence, but does not analyze the effects, probably because there was no computer-generated music during his time.

According to Gray (2001), one challenge that is confronting Africa today, is that of mental enslavement, psychological incarceration and the imprisonment of the African mind. In this publication, Gray (2001), clarifies and defines the history of African-centered thoughts and evaluating them to create a creative tool towards codifying them, to fit present and future directions. Reviewing the publication, J B. Stewart writes, -it assists African people in their historical-intellectual and practical-transformational journey from where they are to where they need to be’. The publication examines African movements and ideas from antiquity to the present. Urban grooves music can also be studied in relation to these views, especially on analyzing whether they give a eurocentric or afrocentric world -view in their music.


There is little literature on urban grooves music, most issues that deal about urban grooves music can be found in newspapers and on the Internet. A number of articles have appeared in newspapers analyzing urban grooves music. I used many articles from newspapers and on the Internet. This means analyzing the different views of many journalists in the print media from 2001 to the present. Some of the newspapers which were used in this study, include, The Herald, Chronicle, The Standard, The Daily and Sunday Mirror and The Independent. Some daily newspapers, especially The Herald, wrote many articles which promoted urban grooves music as a genre. Interviews were also carried out with urban grooves musicians, it is those kinds of interviews which will be used by the researcher. The Sunday Mail (8 May 2004), has an interview by Robert Mukondiwa, where he interviewed Maskiri, and this is the same interview in which Maskiri claimed to have dated a mermaid. Biographical data about the emergence of urban grooves music as a genre of music can be found in the entertainment sections of these newspapers, together with views from the public. The Herald and The Sunday Mail are state-owned newspapers.

However, there are some newspapers like, The Standard and The Independent, which saw the emergence of urban grooves music as a government-created propaganda tool. These are newspapers which are independently-owned and they usually have negative perceptions of media policies done by the government. Their views will be also taken into consideration without any bias. The Standard (7 June 2004), disparages the poor quality and imitations done by many urban grooves musicians who do not have any album to their credit, yet their music was played daily on Power FM. There are many other articles, some are on the seventy-five percent local content, and some on the use of vulgar language by many urban grooves musicians.


A number of theories and concepts inspired this study. These include globalization, cultural imperialism and identity. These theoretical concepts contextualize my study to these three concepts.

2.2.1 Globalization

Harvey (1989) describes globalization .as -the rapidly developing process of complex interconnections between societies, cultures, institutions, and individuals worldwide.- Even though globalization simply means something, which started somewhere and has spread all over the world. Capitalism is even globalized.

With the liberalization of telecommunications corporate culture seems to rule the world mainly because the whole world is wired and plugged into television programmes, music, lifestyles and entertainment among other things, which come from Western countries. This has made the youths’ especially in Third World countries to find their role models from Western countries. Now most youths want to wear trendy clothes, designer boots and shoes, with a chain stretching from one belt loop to a front pocket of the jeans, a style similar to that adopted by international artists like Justin Timberlake, Britney Spears or Eminem. Music has a role to play in the creation of such identities.

Satellite cables, phones, Video Compact discs (VCDs) and other marvels and wonders of entertainment technology are creating the mass marketing of culture since US corporate culture is available everywhere, it has now commodified. Young people are now exposed to the same music and glamorous lifestyle, which they aspire to achieve. According to Tomlinson in Mohammadi (1997):

-Young people in third world countries are the largest consumers of global culture. Sony has developed its range of toy-like toys kids music labels and videos for this age-group-

Urban grooves musicians grew up in this kind of society and exposed to global culture. This means that foreign pop brands are changed into local versions and renditions synthesized with a local language. This has led many to ask that, apart from language what is so local about urban grooves music. Local artists especially urban grooves musicians belt out -localized’ songs popularized by the likes of Mariah Carey, Eminem and Westlife with similar costumes, rhythm, dances and maneuvers but with a touch of a local language.

Penetration of global music has resulted in the marginalisation of local cultures and traditional music in Zimbabwe. Young people have lost touch with traditional harmonies, tunes and dances, which are culturally specific to Zimbabwe. Global entertainment has become so addictive to the youths such that that it seems even to affect the psyche. For the young musicians it is a selling an experience and an image.

It seems global entertainment fills the vacuum emptied by the collapse of traditional institutions, communities, clans, family, life and authority. Through Hollywood movies, films, global advertising and some programmes, values and lifestyles are internalized by the youths. Through globalization, the meaning of community and the notion of self is distorted as television creates artificial needs.

In urban grooves music there are many -footprints’ of systematic ideas articulated mainly by Western musicians. Certain ideologies indicate how reality is distorted, especially in the music of Maskiri under the imitation of international superstars like Eminem. Maskiri provides a partial and selective view of reality.

Likewise computers have become substitutes for human interactions, community and civic life. Marneweck in Alexander et al (2006:243), argues that cyberspace has created virtual communities where mass messages are personalized for greater impact. The anonymity of participants and freedom of expression found in Internet chat rooms is taken too far such that, though urban grooves music becomes a multiple representation of identities. Sometimes what urban grooves musicians sing is not what they actually do in their real life. However computers and the Internet provides an -idealized’ world, anonymity, fantasy and dreaming. (Reid 1991)

It is in this context that Urban grooves music should be studied, the influence of globalization in their music in terms of themes of their music, rhythm and instrumentation, dances and attire. This has made many to say they look American instead of Zimbabwean. This actually begs more answers because some of them have never been to America, they are Zimbabweans and they are a product of this contemporary society. This research will look at differences between urban grooves artists and Western musicians, that is points of departure and similarity in a globalized world, and also the reasons why people say they lack our African or Zimbabwean identity.

2.2.2 Cultural Imperialism

Tomlinson in Mohammadi (1997:175), cultural Imperialism refers to the process of domination in which the West (America or transnational capitalism) draws all cultures into its ambit. This involves the diffusion of American values, consumer goods and lifestyle to third world countries. In simpler terms, cultural imperialism refers to the adoption of American or Western cultural values by other people in other countries. This study examines the aspects of American culture, which are reflected in urban grooves music especially the music of Maskiri and Xtra Large. Cultural Imperialism is also linked to globalization.

According to Sollonzo (2007:45) :

-People sit in their homes watching a bunch of White people in Dallas, standing around their swimming pools, drinking martinis, and plotting to destroy each other or steal from each other or get their partners’ wives into bed..-

The effect is that when the youths see these kind of images on their television, they try to imitate and sometimes this through music. Behaviors and values that are poisonous to life are glamorized. Community cooperation, sharing, and non-materialism are subverted and substituted with individualism. Material values rather than moral or spiritual values are made important. Consumerism of American cultural values through music has caused many youths to -live’ the life of superstars in their music whereby they run away from the reality of their own situations.

It is so sad that nowadays some parents do not even speak with their children in indigenous languages like Shona and Ndebele. They themselves cannot speak English fluently, but to the children now it means they become -cultural amputees’, neither able to speak English fluently, or fluent Shona or Ndebele. In the end there is juxtaposition of both local and exotic way of speaking, which is also exacerbated by what they see on computers and Internet chat rooms. This results in juxtaposition of foreign types of rhythm, which is transformed and reinterpreted in their own terms. This interconnectedness of the local and the global is evident in the rising phenomenon of urban grooves music. Can this be talked of as cultural hybridity or hybridization of identities through globalization, this is very problematic. It is difficult to pinpoint what is Zimbabwean culture since culture is dynamic. Culture is sometimes shaped by individual actions. In the world today there are many forces regulating behavior since social and cultural spaces are now shaped by modernity and capitalism.

However when one fails to articulate the difference between self and other that becomes the problem of identity. In urban grooves music our difference from the Western culture must be emphasized. Each genre of music has got its background influences but if other musicians take out something wholesale from another genre of music there becomes a problem of identity. Genres of music like hip-hop are intrinsic to American culture, but if somebody who is not American starts singing the same things that becomes a problem of cultural identity. This notion of -want-to-be-noticed’ has compromised urban grooves music’s credibility and quality. According to Tomlinson (1997), hip-hop culture has brought out new forms of collective identity, whereby the youths redefine their lifestyle and identity through parallel media spaces.

Identity itself is a contested term because it is shaped by social, cultural and economic conditions in which people live in. It seems identities can actually change, though there are some aspects of identity which may not change. It is difficult to say, whether identity means being rooted in our village customs or identity in an urban context. It is also difficult to delineate the yardstick which people use when they speak of cultural alienation, since culture means different things to different people.

Cultural Imperialism can be an issue of generational differences. Blending cultures is different from cultural imperia;ism. According to Tomlinson (1997:167-168) : -..what the cultural argument does is to bring the globalization process into immediate critical focus-it is a general and elastic concept, gathering notions of domination in terms of hegemonic cultural formations (the West, Western modernity, consumer culture) and third world countries absorbing peripheral cultures into a homogenized, commodified -globalized future’

So, cultural imperialism is very contradictory term, whether it is actually cultural globalization or cultural imperialism, since cultural imperialism is too historical. -Americanization’ or -Westernization’ of music can be a just term.


This chapter touched on the broader framework on which I will base my study on. The study leans mainly on the theoretical concepts of globalization and cultural imperialism. However there are also some local influences to the genre of music that will be analyzed in the next chapters. External influences also include also many ideological movements. The Literature Review shows the literature that has helped the researcher in his study.

The next chapter will focus on the methods of data collection, inquiry and textual analysis.



3.1 INTRODUCTION This chapter identifies methods used, and justifies their use. Methods of data collection and analysis will be discussed. These include the qualitative research method, interviews, archival research, textual analysis of songs, critical language analysis, spoken and written texts and meaning in texts and language use.


Textual analysis involves many things, collecting data, organizing it and analyzing the data. The emphasis on qualitative document analysis is on capturing definitions, meaning, process and types. Paton (1980:45), defines qualitative research as:

-grounded in a philosophical position which is broadly -interpretive’ in the sense that it is concerned with how the social world is interpreted, understood and experienced-it is based on detail, context, discourses or constructions in a multi-layered social world-

This means reliance on text, narrative and descriptions. The goal of qualitative research is to understand the process and character of social life and to arrive at meaning and process as we seek to understand types, characteristics and organizational aspects of the documents as social products in their own right as well as what they claim to represent (Altheide 1996:42)

Qualitative research involves an in-depth understanding of human behaviour and the reasons that govern human behaviour. Unlike quantitative research, qualitative research relies on reasons behind various aspects of behaviour. Simply put, it investigates the why and how of decision making, as compared to what, where, and when of quantitative research. Hence, the need is for smaller but focused samples rather than large random samples, which qualitative research categorizes data into patterns as the primary basis for organizing and reporting results. (

This study mainly emphasizes on textual analysis of the lyrics by Maskiri and Xtra Large. Media materials like newspapers, magazines, and electronic documents will be used.


The researcher will use the standard-open-ended type of interview. The standard-open-ended interview consists of a set of questions carefully worded and arranged with the intention of taking each respondent through the same sequence and asking the respondent the same questions with especially the same words to find out different views on the same matter. This reduces the possibility of bias that comes from having different set of questions for different respondents including the problem of getting more comprehensive data from certain musicians and producers while getting less systematic information from others.

However questions can be altered and individualized a bit, in order to establish in-depth communication with the person being interviewed. This allows the interviewer to be highly responsive to individual differences and situational changes.

An interview guide (a list of questions or issues that are to be explored in the course of the interview) will be used to make sure the interview the interview is highly focused and interviewee time is carefully used.


Archival research consists of using -already existing information’ to answer research questions analyse existing data such as statistics that are part of public records reports of anthropologists, letters to the editor, computer data bases. There are many newspapers in Zimbabwe with many articles which focus on urban grooves music since the year 2001. Many other interviews were done with musicians like Maskiri and Xtra Large in newspaper articles. This is dealt with in newspapers like The Herald, Chronicle, The Sunday Mail, The Standard, The Independent, The Daily and Sunday Mirror. Lifestyles of certain musicians are commented about in these newspapers and this can be ideal for comparative analysis with Western musicians in terms of lifestyle, behaviour, and attire.

Comments from the public can also be found in newspapers, especially the ordinary people’s views towards the music.

The internet is also an important source of information. Internet forums are important because views from the youths mainly, are easily accessible.



Language often reflects society as Cameroon (1990) claims. Therefore if one has to look at language used by urban grooves singers it must reflect society. However it is society which exists first before language, but language reproduces and transforms society such that language use changes. (Stubbs 1996:90) According to Fairclough (1990,1992), shifts in the meaning of individual words are part of a more general extension of the discourses of consumerism, marketing, management, counseling into educational discourses in which students are represented as clients or customers. Therefore language and what it contains has a role to play as a child grows up till he or she becomes a teenager. This forms the basis of social stereotypes whom we call urban grooves today.

In this case textual analysis involves the analysis of the lyrics used by urban grooves artists like Maskiri and Xtra Large vis–vis globalization and cultural imperialism.


-For every writer, speaker or musician there is a finite set of possibilities that are available linguistically to express and talk about a subject or topic in a given social context- (Kwaramba 1997:12)

The language used by an artist denotes a lot, as in relation to the artist’s background, social concerns and his or her position in the social structure. There is no such thing as neutral data, therefore ultimately all musical text is related to life experiences and situations. Music is the prime instance of the traffic of ideas up and down modes of representation. Discourse is actually shaped by power relations in society and therefore contributes to social continuity and change. Musical discourse is mainly configured in the domain of sound, language and metaphors of expressive gestures with the capacity to engage us in exploring structural change and new ways of construing the world.

Musical lyrics can be transcribed and be read as poetry. When sounds powerful enough to threaten existing situations emerge, interpretations, choices, tastes are made. However, going back to language, when an artist uses certain aspects of language, it is for a purpose.

Language use also brings out a world view, and in this case it can be a European or African world view. In urban grooves music, there is a way in which they use language which is different from other genres of music. According to Kwaramba (1997:9), words do not carry the same meanings outside of the cultural and social contexts in which the texts are produced. Musicians use carefully chosen modes of expression which excludes other possibilities.

Choice of phrases, repetition of same words, mixture of both English and Shona or Ndebele languages, choice of titles of songs and albums gives interpretation of the musician’s intended message and ideology. This includes selection of certain linguistic expressions, keywords, social context, thematic concerns, symbolism and lexicalization. As social relations change, music also changes and this is reflected in urban grooves music. English is used as a medium of communication in schools and the media, and this also has got consequences in expressions used in music by the youths. Urban grooves musicians’ medium of expression will be examined.


-A spoken text is simply what is said in a piece of spoken discourse and the written text can be used to refer to a written transcription of what is said- (Fairclough 2001:20)

Discourse refers to the whole process of social interaction of which a text is part and a text is product of the process of text production. Songs can be transcribed from spoken texts to written texts and therefore the text becomes a resource for text interpretation. People interpret texts through their knowledge of the language, representations of the natural and social worlds they inhabit, values, beliefs and assumptions.

Texts produced have -footprints’ of social relations and the struggles generated. Different strategies are used by artists to put their ideas across. This includes the social conditions of production and social conditions of interpretation. (Fairclough 2001:21)

However texts are interwoven with facial expressions and gestures. In this case the researcher will use videos of some songs by urban grooves musicians to analyze gestures and facial expressions. These are the extra-linguistic features.

After the transcription of songs into written texts, Fairclough (2001) distinguishes three stages of critical discourse analysis which are:

i) Description of the formal properties of a text ii) Interpretation which is categorized into six levels which include situational context, intertextual context, surface of utterance, meaning of utterance, local coherence and text structure. iii) Explanation concerns itself with the social determination of the process of production and interpretation and the social effects. Intertextual context can also refer to the historical series of society, and deciding which series a text belongs to. Explanations can also be drawn into three levels, that is explanation at society level, explanation at institutional level and at situational level mainly because people see or look at the same thing with different perspectives.


Language use reproduces culture from generation to generation, and the language used by urban grooves artists makes assumptions of their listeners or customers. All language is intertextual, it is shaped by prior texts, oriented to conventions and interpreted against the background of a very large corpus of linguistic experience (Stubbs 1996:92) It is against this background that the researcher will analyze word meaning and context used since all words are open to new uses and are flexible in their meanings to some extent. For a word to be branded obscene, there are reasons for that in our cultural context. There are therefore changing relations between occurrences in a text and the underlying language system. (Stubbs 1996). It is therefore necessary to identify linguistic mechanisms which convey ideologies and other things. Such analysis will show how grammar can help to explain the discourse of society, how different points can be explained by stylistic choices and how they can embody different ideologies.

The thematic concerns of the music of Maskiri and Xtra Large will therefore be analyzed vis–vis those of Western musicians, especially hip-hop music. They may use similar grammar to convey their ideas about women, life and many ethics about morality and society in general in the context of our Zimbabwean culture. Aspects of American culture, like rebelliousness, use of vulgarities and obscene language, will be analysed and examined in comparison with the thematic concerns of urban grooves music. Similarities in attire, types of dances, rhythm and lifestyle will also be analysed. These are the extra-linguistic features. (LOOK IN MY NEXT ARTICLE, FOR IN-DEPTH ANALYSIS)